Advaita philosophy is
considered as the supreme, as according to advaita, Brahman alone prevails
everywhere. There is no second in advaita. Everything is the superimposition on
the Brahman, giving rise to various shapes and forms. When one understands the
appearance of the universe is illusory in nature and the underlying factor is
the Brahman, he is considered as a Self realised person. But this thought does
not occur when one begins to pursue the spiritual path. One may claim to be an
advaitin, but in reality, he may not. He may understand the fundamental
philosophy of non-dualism; but knowledge is different from experience. Advaita
says “I am Brahman”. If one simply repeats “I am the Brahman”, he does not
become an advatin nor does he become a Self realised person. This is merely his
statement. Only when his statement transforms into experience, he is said to
have mastered the true advaita philosophy. Therefore, in the initial stages of
spirituality, one is bound to feel the difference between the Brahman and his
self. This happens because of ignorance. This ignorance can be dissolved not
only by acquiring knowledge but also by personal experience. He has to
transcend several stages and cross several impediments to ultimately realise,
that Brahman and he are one. For this practice is essential. Practice is called
sadhana. Sadhana can be explained as the practice that ultimately leads to the
goal. Tattvabodha is one of the authoritative scriptures of advaita philosophy,
authored by Sri Shankaracharya meant for the beginners of spirituality. This
Sacred Scripture will be highly useful for those who are just entering the
spiritual path. International Alphabet for Sanskrit Transliteration is used for
proper pronunciation.
INDIAN EDITION